Street vendors sit in front of a billboard displays an image of Pope Leo XIV, ahead of his upcoming visit to Lebanon, at a highway in Beirut, Friday, Nov. 21, 2025. The Arabic words read:”The Pope of peace.” (AP Photo/Hussein Malla)
Becoming Pope changes many things. It gives a man a new name, a new home, a new wardrobe and the spiritual leadership of 1.4 billion Catholics. And even becoming the moral voice of the world against his own president. What it apparently does not give him is the power to change his phone number with a bank in south Chicago without being told to show up in person. Pope Leo XIV, born Robert Prevost in Chicago, discovered this after his election in Rome when got the American version of a statement that is fairly well-known in Indian government banks: Lunch ke baad aao (come after lunch). According to Chicago priest Tom McCarthy, the new pontiff called his US bank two months into his papacy to update his contact details. It should have been a routine administrative errand. Instead, it became a small parable about modern life, where even the Bishop of Rome can be humbled by customer verification.Leo identified himself as Robert Prevost. The bank employee asked the required security questions, listened to him, and then delivered the verdict familiar to anyone who has ever dealt with institutional procedure: he would have to come in personally. That, for obvious reasons, was not possible. Prevost had travelled to Rome for the conclave as a cardinal and, after being elected Pope, could no longer simply return home to run errands. He told the employee he would not be able to come in. After some back and forth, he tried what must be one of the strangest name-drops in banking history.“Would it matter to you if I told you I am Pope Leo?”It did not. The employee hung up.There is a lovely absurdity to the story. The cardinals had accepted him. The Vatican had accepted him. The Catholic world had accepted him. The bank system, however, had not. To the clerk on the phone, he was not the newly elected pontiff but a customer who had not met the required process. In fairness, she may also have had good reason to be sceptical. “I am the Pope” is precisely the sort of thing a prank caller might say if he had ambition but not much imagination.The Pope then called a priest he knew in Chicago, who managed to reach the president of the bank. Even there, according to McCarthy, the first response was not awe but policy. The bank president initially said, “That is our policy,” before eventually recognising that losing the Pope’s account would be an unusual customer-service failure.The details were finally changed, but the anecdote has travelled because it captures something wonderfully human about a role usually wrapped in ceremony. Popes bless crowds, deliver homilies and carry the weight of a global church. They also have phone numbers, bank accounts and the same old problem as everyone else: systems that do not care who you are until the right box has been ticked.It also recalls a similar moment from 2013, when Pope Francis, after being elected in Rome, called his newspaper vendor in Buenos Aires to cancel his delivery. The vendor first thought it was a prank. In both cases, the papacy began not with thunder, but with the ordinary business of a life suddenly left behind.That is what makes the Leo story so charming. It is not a scandal, not a crisis and not a theological dispute. It is simply the Pope discovering that in the modern world, divine promotion may get you the keys to the Vatican, but it may not get you past a bank’s compliance desk.God said yes. Rome said yes. The conclave said yes. The clerk said he still had to come in person.
